OK, in the church, we all grew up on this story of young
Joseph Smith and his leg surgery. The narrative went that he needed leg
surgery, but refused alcohol to help numb the pain the surgery would cause.
Surgery at this time was VERY rudimentary, and killed people in its own right.
Working as I do now, I wondered if alcohol was the only
thing they had back then.
1800- Anesthetic properties of nitrous
oxide first published
1804- Japanese doctor creates “Tsusen-san”,
and oral concoction used to induce general anesthesia. The combination was an
over-dosage of several alkaloids, including scopolamine, atropine, aconitine
and angelicotoxin. When combined, these ingredients induce hypnosis, analgesia,
muscle weakness and lack of recall.
1805- Morphine discovered and
isolated from opium
1819- Squibb Pharmaceutical founded
and produced ether, chloroform (first produced in 1829), and cocaine for use as
anesthetics
1842- Surgery with ether for
anesthesia (had been used on animals in 1525)
1846- First “painless” surgery with
general anesthetic at Massachusetts General Hospital
Sources- https://en.wikipedia.org/wiki/History_of_surgery,
http://www.histansoc.org.uk/timeline.html,
https://www.woodlibrarymuseum.org/history-of-anesthesia/#july1800
So, there wasn’t much around in the early 1800’s when the
story took place, but there was a few things besides just alcohol. So, the
first question comes to mind, why didn’t Joseph want a shot of alcohol for the
surgery? Anything to numb the pain, right? We now have some sources that say
that Joseph Smith Sr. was “a noted drunkard”. The book, Joseph Smith: The
Making of a Prophet by Dan Vogel.
For instance, none of the family
mentioned his drinking problem. In an 1834 blessing on his son Hyrum, Joseph
Sr. honored him for his enduring support, saying: “Thou has always stood by thy
father, and reached forth the helping hand to lift him up when he was in
affliction; and though he has been out of the way through wine, thou has never
forsaken him nor laughed him to scorn.”18 His
drinking was evidently excessive enough to have justified criticism had Hyrum
expressed it.
In fact, he earned a reputation for
drinking in Palmyra and Manchester. His Manchester neighbor Barton Stafford
said that the senior Smith “was a noted drunkard”;21 Palmyra
resident Isaac Butts said he had “frequently seen old Jo drunk”;22 and
Lorenzo Saunders, who knew the Smiths well, remembered in 1884 how Joseph Sr.
“was always telling yarns, he would go to turkey shoots and get tight [i.e.,
drunk] and he would pretend to put spells on their guns and would tell them
they could not shoot a turkey.”23Martin
Harris told of an incident in the fall of 1827 when some Palmyra residents “put
whiskey into the old man’s cider and got him half drunk” in order to get him to
talk about the discovery of the gold plates. (http://signaturebookslibrary.org/joseph-smith-03/)
So, a number of sources, including his own son, stating that
Joseph Sr. was a “drunkard”. How does that relate to the story of Jr. and his
surgery? “Joseph Jr.’s refusal to drink any alcohol during his 1813 surgery may
be explained as an internalization of his mother’s revulsion of alcoholism and
for what it was doing to her family. If the son could undergo an operation
without alcohol, he seems to have been saying to his father, then his father
could go through life without it.25”
(Also from the same
book as above)
So, back to the story that I grew up on. He refused any
alcohol, only that his mother was to leave the room, and his father hold him.
What his reasons behind the refusal to take the alcohol, there are theories,
but we will never know for sure.
So, why am I writing this? Because something new has just
come to my attention. It turns out, the narrative of refusing the alcohol may
not be what actually happened. The church has an essay out now on this story.
But in it, they quote Lucy Smith (Joseph Jr’s mother), and she uses some
different words when recalling the surgery.
“Lucy recalled her son refusing
sedatives and cords to bind him to a bed, asking instead for his father to hold
him and for his mother to leave the room.”
“Lucy Mack Smith’s account of the
surgery attracts interest as one of the few stories on record of Joseph Smith’s
early childhood. Written nearly three decades later and after Lucy had embraced
ideals of the U.S. temperance movement against alcohol, her account emphasizes
Joseph’s refusal to take liquor for pain.” https://lds.org/languages/eng/content/history/topics/joseph-smiths-leg-surgery
Yes, the story we all know and love comes from, Lucy Mack
Smith, History which was written in 1844-1845. (http://www.josephsmithpapers.org/paper-summary/lucy-mack-smith-history-1844-1845/3#full-transcript)
And during that time, there were a few other options beyond just alcohol to
help numb the pain. But the fact that here is specifically uses the word “sedatives”,
that is significant.
Again, the surgery took place in 1813, and we first hear of
it from this history in 1844, a difference of over 30 years! What is it with
this family and not writing anything down when it actually happened? First we
have the “First Vision” not being recorded until at least 12 years later (more
here), now we have this story not being recorded until 31 years after the
event. It makes you wonder how much of this was added to at that point.
Especially considering that the “Word of Wisdom” came out in 1833 (https://www.lds.org/scriptures/dc-testament/dc/89?lang=eng).
Could she have just wanted to help out with that particular cause?
So, if that is the case, than Joseph Jr. should have been
rather avid against the use of alcohol, right? Doesn’t seem to be the case.
“The journal of Joseph Smith reveals many instances where Joseph and
other Church leaders drank wine and a tolerant attitude towards the consumption
of this beverage is particularly noticeable.” (Source
from Fairmormon.org)
“Sometime after dinner we sent for some wine. It has been reported by
some that this was taken as a sacrament. It was no such thing; our spirits were
generally dull and heavy, and it was sent for to revive us. I think it was
Captain Jones who went after it, but they would not suffer him to return. I
believe we all drank of the wine, and gave some to one or two of the prison
guards. We all of us felt unusually dull and languid, with a remarkable
depression of spirits.” (John Taylor,
History of the Church)
So, drinking was
not a problem. Maybe it was just beer and wine that were ok, and not the harder
stuff? Maybe that is why the WOW specifically says, “Nevertheless, wheat for
man, and corn for the ox, and oats for the horse, and rye for the fowls and for
swine, and for all beasts of the field, and barley for all useful animals, and
for mild drinks, as also other grain.” (D&C 89:17) And
the last time I checked, beer is a mild drink made from barley. You can also
make it from wheat, so I guess that counts too?
I seemed to get off
topic a bit. Long story short, the church is changing the narrative to a story
that we have heard for YEARS. And then to find out that once again, the story
itself wasn’t written down until over thirty years after the fact? It becomes a
bit too convenient to have this wonderful story, after the WOW was made public.
But that’s just my thinking.
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